Baptism: How young is too young?
Experts say that baptism ages are dropping in churches that practice believer's baptism, but caution against setting arbitrary age limits on conversion.
By Jeff Brumley
Something just clicked for Charity Roberson when she knew it was time for her to be baptized. Roberson, now the pastor at Sharon Baptist Church in Smithfield, N.C., was 9 at the time.
Some of the memories are vivid. ‚ÄúI clearly remember leaving church one Sunday and looking up at my mom and saying, ‚ÄėWhen do I get to go down front?‚ÄĚ she said. Other memories are more hazy. ‚ÄúI think later that afternoon I had a long conversation with my dad,‚ÄĚ she said. She recalls a meeting with her pastor, but not the conversation so much.
Fuzzy memories around baptism form a core argument against allowing child conversions in many churches ‚Äď but not for Roberson, who baptized her 5-year-old nephew, Caleb, in 2011.
She may not have understood the theological complexities and depth of conversion at 9, but Roberson at the time knew her decision was Christ-centered. ‚ÄúI had always known that Jesus loved me and I always knew I belonged to him, so this was just a logical next step to take."
Trend: younger converts
That‚Äôs problematic for many in Baptist and other Protestant churches where believer‚Äôs baptism is the goal. And children‚Äôs ministry and other experts are reporting anecdotal evidence that the practice of baptizing younger children ‚Äď kindergarten age and even younger ‚Äď is on the rise and has been for years for reasons ranging from boosting church membership to peer pressure.
The tricky part is what to do about it, and those same experts caution against fixing hard age limits. Instead they promote counseling designed to discern a child‚Äôs true motive in seeking conversion.
In many cases the trend is fueled by a church culture that overvalues growth, said John Starke, an editor for The Gospel Coalition and lead pastor of All Souls Church, a non-denominational congregation in Manhattan.
Pressure to grow
‚ÄúThe error in evangelical churches, post World War II, is to make it as easy as possible to become baptized and affiliate with church culture,‚ÄĚ he said.
Civil religion has also played a part in congregations and denominations that equate ‚Äúbeing a good American‚ÄĚ with having a strong faith, he said.
But Starke is not opposed to the practice, and penned a blog in 2011 arguing that the New Testament is silent on probationary periods or putting potential converts through extensive tests.
The proper safeguards will appear in those congregations who feel responsible for their members and where membership is viewed as a reflection of gospel values, Starke said.
‚ÄúYou are going to have a greater caution of how quickly you baptize someone or how quickly you bring someone in.‚ÄĚ
Starke recently baptized a 10-year-old, but only after speaking with the child‚Äôs parents and Sunday school teachers -- and with the child.
The key is not to be rigid, he added.
‚ÄúIn Scripture the pressure is more ... to baptize those who profess -- and then if necessary respond to false profession -- rather than holding someone back.‚ÄĚ
Yet, ministers must be thorough in determining whether a child has come forward with spiritually healthy motivations, said Janice Haywood, adjunct professor of Campbell University Divinity School and director of its preschool and children‚Äôs ministry certification program.
Children easily influenced
Developmental issues must also be taken into account, said Haywood, the author of an instructional booklet titled Children and Conversion: How to Talk with a Child About Salvation.
The younger the children, the stronger their desire to want to please authority ‚Äď such as parents and ministers ‚Äď and also to impress or emulate other children, she said. If a popular child goes down the aisle ‚Äúthen the next few Sundays others will follow,‚ÄĚ Haywood said. ‚ÄúThey want to be part of the crowd.‚ÄĚ
They are also more susceptible to fear and pressure from adults. ‚ÄúThere are some people who have manipulated children for their own numbers and anxieties, and parents in particular who don‚Äôt ever want their children to be lost,‚ÄĚ Haywood said.
Key is counseling
But Haywood said it‚Äôs a bad idea to set arbitrary age limits on conversion. ‚ÄúI don‚Äôt believe there is an age," she said. "I believe there is a time.‚ÄĚ
That time is when a child can express in his or her own words what a life of discipleship really means. ‚ÄúIf you can‚Äôt give up what you want for what your little brother or sister wants, how can you give up your way for God‚Äôs way?‚ÄĚ Haywood said.
That‚Äôs a principle that applies to teens and even adults seeking baptism, she added. ‚ÄúI don‚Äôt counsel adults much differently than I do children,‚ÄĚ she said.
Baptism: only the beginning
Roberson‚Äôs experience with her nephew illustrated for her that age limits are a bad idea. It began when the boy began bringing up faith issues, such as sin and his love of Christ. Then he asked to be baptized.
‚ÄúThe family had months of really in-depth conversations with him,‚ÄĚ Roberson said, and she followed suit by asking her own questions and consulting with friends who are children‚Äôs ministers. Most important is that the questions were initiated by Caleb.
"Let the child drive those conversations," Roberson said.
‚ÄúI finally said, how would it feel if he said he‚Äôs ready and we said ‚Äėno‚Äô?‚ÄĚ
‚ÄúI think as a church we have always looked at it just as an age thing, an age of accountability, rather than understanding a person‚Äôs heart,‚ÄĚ Roberson added.
Roberson said her own experience is that she grew into deeper understandings of what her own conversion meant.
Many concerns can alleviated ‚Äúif you look at baptism as part of the journey, not the end-all, be-all,‚ÄĚ she said.
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