Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

Fan or foe, children’s sermon here to stay

NewsJim White  |  October 17, 2012

TEASER: Critics say the sermons aren't really sermons and aren't really for kids; supporters say they are a way to include children in worship.


(ABP) — Judging from the absence of squirming and giggling, Holly Smith’s children’s sermon was quite the hit Sunday morning at Island View Baptist Church in Orange Park, Fla. Five little girls gathered on the steps leading to the pulpit and choir loft and listened intently to a brief message about the differences between fictional literature and Scripture.

They stayed focused during the reading of Hebrews 4:12 and perked up when Smith, the congregation's children's ministry director, held up a copy of Green Eggs and Ham followed by a Bible. “I have one just like it,” a girl no more than 5 or 6, said of the Scripture. “I’m glad you do,” Smith replied.

Holly Smith, ministry director for children at Island View Baptist Church in Orange Park, Fla., delivers a short message to children Sunday, Oct. 14. (ABPnews photo by Jeff Brumley)

With that, the girls marched off to children’s church and the rest of the congregation got down to the business of worship. For Smith, it was another challenging but meaningful sermon delivered. “I think the kids really relate to it,” she said. “They need to have an understanding of the biblical perspective that they don’t get in a lot of places.”

The children’s sermon has its share of critics in sanctuaries and seminaries across the country, with some calling for an end to a tradition they consider to be ineffective and inappropriate in the 21st century church. Their basic complaint is that the sermons do little more than placate adults and relegate kids to secondary status within congregations.

Others say the sermons can be effective, but it would be better if children's spiritual growth was addressed in the context of regular worship.

“If I had my perfect world, if I had my way, there would not be a children’s sermon,” said Janice Haywood, childhood ministry specialist and adjunct professor of Christian education at Campbell University Divinity School. Instead, the regular Sunday sermon “would be inclusive of the children in the congregation.”

But Haywood continues to teach the practice to her divinity students because so many churches use it. “The children’s sermon is here to stay," she said, "even the bad ones the adults love.”

The tradition is widespread and spans across denominations.

A September article in The United Methodist Reporter traced the children's sermon to the 1880s, adding that it became widespread in Mainline churches during the 1970s. About half of all United Methodist churches “offer some sort of children’s moment” within worship, the article said.

The practice is also found in many non-denominational and evangelical churches. It's common in Baptist churches, whether conservative, moderate or progressive, Haywood said.

“It’s prevalent,” she said. “Theological position doesn’t seem to figure into it.”

Critics say children’s sermons are often preached at the children’s expense in order to provide humorous moments for adults. At other times they are awkward exchanges resulting in confusion among the children and discomfort for adults.

Haywood said she’s heard of others using the children’s sermon as a way of preaching to parents, with the message going way over the youngsters’ heads.

“I have all kinds of anecdotal stories about the things that went haywire — and they go bad more than they go good,” she said. “It’s really painful.”

As a result, some are seeking an end to the children's sermon. A Methodist bishop has argued that children’s sermons are inappropriate because they reduce the gospel to moralistic mush.

Kevin Collison, pastor of Island View Baptist Church in Orange Park, Fla., said the church is intentional in keeping its children's sermons. (ABPnews photo by Jeff Brumley)

“'Boys and girls, I know that you are bored stiff by Christian worship, that you can’t get anything out of what we do when we praise God, so come down front and I’ll take a few minutes to try to make this interesting for you,'” Bishop Will Willimon wrote on his “A Peculiar Prophet” blog in 2010.

Willimon also blasted the children’s sermon, and the children’s worship that often follows, for subdividing worship by generation.

“We wouldn’t interrupt the congregation’s worship with, ‘And now I would like all those of you who are over 65 to come down front while I say something sentimental and sappy to all of you old folks,’” Willimon wrote.

Ultimately, the bishop added, his problem with children’s sermons boils down to two points: “they are not for children and are usually not sermons.”

But they can be if taken seriously by the preacher, said Leslie Rosencrans, minister of congregational life at Seventh and James Baptist Church in Waco, Texas.

Rosencrans acknowledges the shortcomings identified by critics of the practice but said many of those faults result from incorrect assumptions that they are easy to deliver because they are short and for children. The truth is those factors make the sermons difficult to properly prepare and deliver, she said.

“The hard thing about children’s sermons is you have a shorter time to get your message across, and your audience is a lot more wiggly than your congregation might usually be.”

Rosencrans said she spends three to five hours on a children’s sermon that might last three to five minutes. The goal is to distill Scripture and theology into a short message that keeps children’s attention and edifies them.

The preacher also must be aware of children’s developmental stages at different ages, and always avoid metaphors and allegories.

“Otherwise there’s a real danger of it becoming entertainment or not being taken seriously,” Rosencrans said.

Despite the challenges, Rosencrans said she’s an advocate for children’s sermons, because they are often the only way children are actively included in worship.

“It’s important to teach them what’s important in our faith,” Rosencrans said. “With the children’s sermon we are able to do that in the context of our service.”

That's why children's sermons are an intentional part of worship at Island View, Pastor Kevin Collison said.

On some mornings the children’s sermon or the children’s church — or both — are canceled to give youngsters a chance to experience important moments in worship.

“What we try to do is strike a balance between including children in worship and having a focused time for the younger children.”

Otherwise, the sermon function’s to give children that touchpoint in worship, he said.

“Holly and I agree the children’s sermon should be a sermon, not just a cute story,” he said. “They’re not good when they veer off into moralisms and generalities.”

And a children’s sermon done correctly can often move adults, too, Smith said.

“Adults will come up to me and say it opened an avenue for them to understand things better,” she said.

Jeff Brumley ([email protected]) is assistant editor of Associated Baptist Press.

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp
Tags:2012 ArchivesJeff Brumley
More by
Jim White
  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Islamophobia is the next bogeyman

      Opinion

    • The Black Church cannot remain America’s emergency moral infrastructure

      Opinion

    • We are manna

      Opinion

    • Webinar explores religious context of America’s Founders

      News


    Curated

    • Staunch Israel critic and Gaza trauma surgeon Adam Hamawy wins NJ-12 primary

      Staunch Israel critic and Gaza trauma surgeon Adam Hamawy wins NJ-12 primary

    • Elderly Christian Among 31 Sentenced In China Church Crackdown

      Elderly Christian Among 31 Sentenced In China Church Crackdown

    • In U.F.O. Files, Some Christians See Vexing Questions — and Demons

      In U.F.O. Files, Some Christians See Vexing Questions — and Demons

    • Christian theologians react to the pope’s ai warning

      Christian theologians react to the pope’s ai warning

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129