Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

Christians outside the West view Bible differently from affluent westerners

NewsBaptist News  |  April 7, 2010

RICHMOND, Va. — Christians in the developing nations read Scripture differently than their brothers and sister in the affluent West, according to missiologist Caleb Oladipo.

“The way we read the Scriptures in the western world particularly is through empirical knowledge—that is, through our five senses. It’s what we can affirm in a logical way. Africans and people in the nations of Latin America and Asia don’t read the Bible that way. They read the Bible from a devotional point of view. In particular, Africans don’t see the Bible as a book of reference but as a book of remembrance,” said Oladipo, the Duke K. McCall Professor of Christian mission and world Christianity at Baptist Theological Seminary at Richmond. Previously, he taught at Baylor University and Truett Theological Seminary.

Caleb Oladipo

All cultures value and are influenced by some aspects of their pre-Christian heritage, and Africans are no exception, said Oladipo, who is originally from Nigeria. They bring those understandings with them when they are converted to Christianity.

“The Bible speaks to them from the wellsprings of their own spiritual life. And they read the Bible in that sense,” he said.

“Africans often say that the West has the Bible, but they have lost the Scriptures. Because we have all the logic, all the ways of reading the Bible, all the Greek and Hebrew, we (in the West) see the Bible as something we can dissect. It’s like looking at a car. You open the bonnet (hood), you see all the parts, and sometimes you see what’s wrong the car. They (Christians in the developing world) don’t see the Bible that way. They see the Bible as devotional. And it is not a weapon but a tool to see God. It’s a tool that opens the biography of God.”

For prosperous Western Christians to read the Bible through the eyes of the poor, they first must realize Christianity no longer is a Western religion, he noted. Christianity is growing and prospering in the developing world, and Christians in the West can learn from believers in Africa, Asia and Latin America.

Western Christians also can learn about the powerful sense of community among Christians in developing nations, he added.

“That comes straight from their own understanding of their faith. In the West we are isolated and individualistic, and we think we should do it all alone. That is not helping us. We become so isolated that the sense of interdependence is not strong, and that is weakening our society,” he said.

“In Africa and Latin America and Asia, what is so powerful about Christian commitment is the sense of community, and that is what they can teach us. By looking at that, we can read the Bible differently.”

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp
Tags:Robert Dilday2010 Archives
More by
Baptist News
  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Islamophobia is the next bogeyman

      Opinion

    • The Black Church cannot remain America’s emergency moral infrastructure

      Opinion

    • We are manna

      Opinion

    • Webinar explores religious context of America’s Founders

      News


    Curated

    • Staunch Israel critic and Gaza trauma surgeon Adam Hamawy wins NJ-12 primary

      Staunch Israel critic and Gaza trauma surgeon Adam Hamawy wins NJ-12 primary

    • Elderly Christian Among 31 Sentenced In China Church Crackdown

      Elderly Christian Among 31 Sentenced In China Church Crackdown

    • In U.F.O. Files, Some Christians See Vexing Questions — and Demons

      In U.F.O. Files, Some Christians See Vexing Questions — and Demons

    • Christian theologians react to the pope’s ai warning

      Christian theologians react to the pope’s ai warning

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129