Recently, the passing of prominent evangelical pastor John MacArthur prompted me to reflect on issues concerning American evangelicalism, a movement I’ve been involved in for most of my life. Having attended many of the most prominent evangelical churches and universities in the United States, I’ve witnessed scenarios that greatly concern me.
One of the issues that troubles me is nepotism in American evangelicalism and the Southern Baptist Convention. Nepotism refers to the practice of giving favor or positions to family members or friends based on personal connections rather than merit or qualifications. In the context of church leadership and institutions, this can lead to unqualified individuals holding positions of authority, which can have far-reaching consequences.
According to the Cambridge Dictionary, nepotism is “the act of using your power or influence to get good jobs or unfair advantages for members of your own family.” It describes the practice of favoring relatives or friends when making decisions about employment or other privileges, often to the detriment of more qualified individuals.
In the contemporary vernacular, a “nepo baby” is the son or daughter of a famous movie star or entertainer who got a gig, movie or record contract based simply on family relationship and not based on talent or merit.
Some have said current Los Angeles Laker Bronny James being in the NBA is a clear example of a “nepo baby” securing a roster spot on an American professional sports team simply because of the fame and influence of his father, basketball superstar Lebron James.
In the church setting, some have criticized John MacArthur for potentially extending nepotistic favors and economic benefits to extended family members.
Nepotism has been a problem throughout church history, including in the Catholic Church. During the Middle Ages, the practice of nepotism became particularly rampant, with popes and bishops appointing their relatives to positions of power and wealth. This led to corruption, abuse of power and a lack of accountability.
One notable example of nepotism in the Catholic Church is the case of Pope Boniface VIII, who appointed his nephew to the position of cardinal-nephew, giving him significant power and influence. Another example is Pope Alexander VI, who appointed his son, Cesare Borgia, as a cardinal, despite his lack of qualifications.
When religious leaders of any generation use their influence to secure positions for their children, family members or friends, it creates a system that values connections over competence. This can result in:
- Unqualified individuals holding positions of authority
- Lack of accountability
- Inequity and unfairness
- Erosion of trust in institutions and leaders
I’ve seen many evangelical churches and schools give prominent positions to the children, family members and friends of prominent evangelical leaders, not based on talent or skill, but simply because of their family connections. This is a form of corruption that needs to be addressed.
The impact of nepotism on the church can be significant. When leaders are appointed based on family connections rather than merit, it can lead to a lack of accountability and a sense of entitlement. This can result in poor decision-making and a lack of transparency, which ultimately can harm the church and its members.
To address this issue, we need to return to the teachings of the New Testament about proper church authority and leadership. The Bible emphasizes the importance of character, qualifications and gifting in leaders (1 Timothy 3:1-7, Titus 1:5-9). We must prioritize meritocracy over nepotism, ensuring leaders are appointed based on their ability to serve and lead, rather than their family connections.
The problem of nepotism in American evangelicalism is a serious issue that requires attention and action. By prioritizing meritocracy and adhering to biblical teachings on leadership, we can create a more just and equitable system that values talent, hard work and gifting over family connections and influence.
Lee Enochs is a graduate of Princeton Theological Seminary, Southwestern Baptist Theological Seminary, Gateway Seminary and the University of North Texas. He also hosts a weekly radio station podcast for KNTU radio.


