Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

You don’t bring me flowers anymore

OpinionBarry Howard  |  May 13, 2013

When it comes to observing Mother’s Day at church, traditions vary around the country.  Factors influencing a congregation’s contextual practice include geographic location, denominational heritage, liturgical preference, and congregational precedent.

In my first pastorate, I inherited that southern tradition I call “the Mother’s Day Flower Awards.” This tradition, which occurred during the morning worship service, called for the pastor to wish all mothers a “Happy Mother’s Day,” and then to recognize the oldest mother, the youngest mother, and the mother with the most children.  Those mothers would come forward and the Mother’s Day Committee, an ad hoc committee appointed by the pastor, would pin a corsage on each of these distinguished mothers for them to wear the remainder of the day.

This tradition was not without its complications.  Much informal debate surrounded the eligibility of the award winning mothers.  For example, if the oldest mother was a visitor and not a church member, was she eligible? Or, what if the youngest mother was not married?  Was the award to the mother with most children to be presented to the mother who bore the most children or the mother with the most children present in the worship service. These questions often generated more lively and passionate discussion than the virgin birth, the trinity, and the coming apocalypse.

On the second Mother’s Day at my inaugural pastorate, I was duly fulfilling my pastoral obligation to preside over the Mother’s Day Flower Awards when a bit of a controversy erupted.  The Oldest Mother corsage was presented to a 96-year-old matriarch. The Youngest Mother corsage was presented to a 21-year-old newlywed just prior to her first anniversary. But the Mother with the Most Children corsage was presented under protest.

The method of determining the mother with the most children entailed an interesting process of elimination. Following the tradition forged by my pastoral ancestors, I would ask all the mothers to stand. Then I would ask mothers with two or more children to remain standing. Those with less than the stated number of children would be seated as they were eliminated from contention for this prestigious honor.  Then I would count upwards, three or more children, four or more children, and so forth, until only one or two mothers remained standing.  Then I would ask, how many children do you have?  And the winner would be determined.

In my orientation to the rules of the Mother’s Day Flower Awards, I learned that on occasions there is a tie for Mother with the Most Children.  Therefore the committee, who always had an extra corsage on hand, would bestow the honor on both mothers.

However, no one had prepared me for the dilemma I faced on that second Mother’s Day.  There were two mothers left standing once the count reached eight or more children.  So I asked each mother, “How many children do you have?” and the first replied, “Nine.”

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp

OPINION: Views expressed in Baptist News Global columns and commentaries are solely those of the authors.
Tags:leadershipparentingFaithful LivingMother's Day
More by
Barry Howard
  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Understanding Al Mohler’s case against women

      Analysis

    • BNG podcasts feature each SBC presidential candidate

      Opinion

    • What the church got wrong about queer people

      Opinion

    • Trump admin denies hunger strike at immigrant detention center

      News


    Curated

    • Why Mary, as the Immaculate Conception, became the patron saint of the US in the 1840s

      Why Mary, as the Immaculate Conception, became the patron saint of the US in the 1840s

    • ICE protesters who interrupted Minnesota church service won’t face state charges, prosecutor says

      ICE protesters who interrupted Minnesota church service won’t face state charges, prosecutor says

    • Raising Dementia Awareness, One Black Church at a Time

      Raising Dementia Awareness, One Black Church at a Time

    • Trump Pledges $100M To Cuba, But Only If Faith‑Based Groups Distribute It

      Trump Pledges $100M To Cuba, But Only If Faith‑Based Groups Distribute It

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129