As President Trump and his administration continue racialized policies and rhetoric, the question of how evangelicals of color will identify — how they manage their religious and racial identities — is becoming more fraught.

Connie Peterson is an accountant whose work requires a calculator, not a weapon. But she doesn’t go anywhere without her gun — not even to church.

The term anti-blackness is relatively new. Some think it should replace racism and white privilege as the organizing concept for addressing the mistreatment of African Americans.

Bill Hybels built an iconic evangelical church outside Chicago. A former assistant says that in the 1980s, he sexually harassed her.

Elaine Heath, dean of Duke Divinity School, left that job Thursday, according to a story published on the university’s website.

Ten years after founding Denver’s House for All Sinners and Saints as a 39-year-old seminary student, Nadia Boz-Weber has stepped down to explore life as a full-time “public theologian.”

The deadly “dance plague” of 1518 took place in a rapidly changing world where suddenly old verities were in question and a new media brought all manner of unconfirmed, superstitious ideas. Sound familiar?

A scholar says limiting God to masculine pronouns and imagery limits the countless religious experiences of billions of Christians throughout the world.

The Church has underscored its opposition to the destruction of any kind of life, even when that means defying the state. And Francis is willing to alter Church teaching to make that clear.

The Progressive National Baptist Convention will push churches and their communities to be civically engaged at its upcoming 57th annual conference, themed “Where Do We Go From Here: Chaos or Community,” opening Monday.

Well before special counsel Robert Mueller started investigating possible illegal collusion between the Trump campaign and the Russian government, American evangelicals had formed an odd alliance of their own with leaders of the Russian Orthodox Church.