I’m not sure any of us really become so God-like and divested of ego that we don’t get offended. So the question is: What are we going to do about it?
I share the concern of conservative Christians for the unborn. Pro-life means that all life (at all developmental stages) should be honored, respected and valued. But when did the unborn become more valuable than the born, especially those born into tragic life circumstances?
Jesus offers us a model of how we might struggle with our sacred texts and bring our own personal, intuitive, common-sense experience of God to bear on our interpretation and application of scripture.
I hope more Christians will see that the boxes in which they have confined God are way too small to inspire an expansive and gracious vision that would motivate and empower them to love others the way God “so loves the world.”
In post-Constantinian Christianity emphasis on living out the values of Jesus and walking in the way of Jesus were replaced with an emphasis on holding to right beliefs about Jesus. The contrasting emphasis was so stark it was like two different religions.
If Christianity is to be a force for good in the world by helping to heal our deep psychic, personal brokenness, to restore estranged relationships often marked by betrayal and contempt, to transform us into more loving, compassionate persons who care for others, then Western Christianity, and American Christianity in particular, must undergo a new reformation.
Does God want persons who are simply forgiven? Or does God want persons who are not only forgiven, but are quick to forgive others, because they have a forgiving heart? Does God want persons who believe theories, or does God want persons who return God’s love and love others as they love themselves?
What if more of us believed in and trusted in a more loving, gracious, inclusive God? What if more of us focused on this life rather than the afterlife and understood salvation in terms of healing, wholeness, reconciliation and liberation from the life diminishing forces that possess us and oppress us, so that we are free to truly love God and love others?
There is nothing wrong with worshiping and serving God in a particular house, in a particular tradition. But when we start thinking that our house is the only house where God can dwell, then we severely limit our understanding and experience of God.