Just over four years ago, when Donald Trump was elected president, I was working for a self-styled “moderate” Baptist church in East Tennessee. One of the (mostly) unspoken rules of this and many other moderate Baptist churches like it across…
In an unending pandemic, grief isn’t doubt, it’s true faith
Early in my pastoral career, I once met a woman who had recently lost a child during pregnancy due to a serious car accident. In the midst of her quiet witness to the sudden death of her unborn child, I…
Let’s help evangelical Christians break free of the shame that drives them
As a child, I possessed a somewhat fearful disposition toward the world. After a few years of tearful late-night sit-ins outside my biological father and his new wife’s locked bedroom door, or screaming near-weekly announcements to the employees of my…
Listen to the teenagers: Things are not right
I work in public education, but I’m not a teacher, administrator, custodian, social worker or a member of the cafeteria staff. I’m something far stranger, or, according to at least one student I met during the course of my work…
The revolution will be standardized
“It’s like I’m expected to have this internal PR department quickly craft ‘a statement’ every time something like this happens. I can’t tell you how long I spent staring at a blank box at the top of the news feed…
Self-care as political resistance – or how (not) to sacrifice humans to ‘save’ the economy
In the face of economic collapse, Americans are being invited to become sacrificially collectivist in their willingness to strap life, limb and vulnerable loved ones to the altar of our hyperventilating economy for the good of “everyone.”
Leaving the corners of our fields unharvested for the sake of the most vulnerable | #intimeslikethese
What if this, our most recent apocalypse, was met by a Church willing to do more than hastily broadcast its services online – a Church willing to love, serve and give up itself, and even its budget, for the sake of the world?
Why progressive Christians need to talk more about sin
Reclaiming ways of talking collectively about the great harm our culture demands we do to one another in order to survive – without turning ourselves and other people into the problem (into sinners) – is the whole purpose of atonement: to scapegoat the scapegoat and not one another.
Christianity doesn’t need saving; people do
I have come to realize that Christianity hasn’t, doesn’t and won’t ever need saving. At its best, Christianity is a faith that dies again and again and again for the sake of other people.