I felt anger rise in me as I watched “Harriet,” the new film about the famed abolitionist Harriet Tubman. The anger came from an awareness that the distorted use of victimization by the oppressors and the enslavers is still prevalent 100 years after Tubman’s death.
John MacArthur’s public pronouncements open a door to issues that confront us all when it comes to faith and doctrine, biblical authority and hermeneutics, church and family.
We must not only deal with the ongoing effects of atrocities, we must also change society itself. Lamentations may acknowledge sorrow over atrocities committed, but they do not repair the harm nor transform the world.
In his new book, The Color of Compromise, Jemar Tisby documents the ways in which white Christians, churches and religious institutions inside and outside the South manifested, acquiesced to and facilitated racist responses to people of color in general and African Americans in particular.
Former faculty members at a Southern Baptist Convention seminary and Baptist professors at other schools joined a call urging financial reparations to American descendants of slavery in a petition now collecting signatures on change.org.
A Southern Baptist seminary that in February lamented its historical ties to slavery is unwilling to make monetary reparations to a nearby historically black Baptist college, according to the seminary’s president and trustee chairman.
A panel at a historically black college in Louisville, Kentucky, said a December report on the history of slavery and racism at Southern Baptist Theological Seminary is meaningless as long as the school continues to perpetuate the flawed theology behind the founders’ slaveholder religion.
Wendell Griffen, 66, is all of these things. But his persona is so large, his reputation so loud, his “rightness” so locked in and eagerly defended, that the man’s depth can be lost in the shallows in which he must wade.
In one of life’s delicious little ironies, New Millennium Church now meets on the campus associated with one of Little Rock’s most ardent racists of the 1950s.