Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

40 years after Roe v. Wade, abortion foes are winning — and losing

NewsJim White  |  January 19, 2013

(RNS) — Four decades after Roe v. Wade, the landmark Supreme Court ruling that legalized abortion, many opponents of the decision are in a celebratory mood while those backing abortion rights are glum, feeling that momentum is turning decisively against them.

Yet in reality, little has changed in the fiercest and most protracted battle of the nation’s bitter culture war.

Instead, what’s really going on is a case study in the psychology of movement politics, where activists have to rally supporters with cries of alarm without making them despair that all is lost. At the same time, they must offer evidence that their efforts are paying off without leaving them complacent.

The U.S. Supreme Court.

It’s a difficult balancing act, and lately the abortion rights camp has been the one to sound the warnings.

“As memories of women dying from illegal pre-Roe abortions become more distant, the pro-choice cause is in crisis,” Kate Pickert wrote in a bleak — for Roe supporters — and eye-catching Time magazine cover essay this month.

Pickert pointed to the growing number of state-level actions to restrict access to abortion services — the Guttmacher Institute’s annual review found that in 2012 there were 43 such provisions in 19 state laws — and the decrease in abortion providers nationwide, from 2,908 in 1982 to 1,793 in 2008.

Pregnancy centers run by conservative Christians as alternatives to abortion clinics have been proliferating as well, and there have been concerted — and often successful — efforts to cut or bar government funding of Planned Parenthood.

Moreover, the abortion rights movement is facing a generational divide, as younger women try to take the reins from aging leaders who they see as tone deaf to the public’s more nuanced views on abortion. Indeed, the “pro-choice” label is losing its luster while a growing number of young people like to identify themselves as “pro-life.”

Not surprisingly, some abortion opponents who have toiled for decades to achieve a breakthrough have been exchanging high fives over the abortion-rights angst.

“Of course Time magazine is right. It is axiomatic, it is the story of our times, it is the thing every pro-lifer knows: We’re winning this battle,” Tom Hoopes, a professor of communications at Benedictine College in Atchison, Kansas, wrote at the blog of CatholicVote.org.

Overstating the dyniamics

Such confidence is oxygen for any movement, and understandable after such a long standoff. But it may also greatly overstate the current dynamics of the abortion battle.

In fact, surveys show that public opinion on abortion rights has barely budged in years, as a slight majority of Americans consistently want to keep abortion legal in most or all cases while about 40 percent would like to see abortion outlawed in most or all cases. According to the latest research from the Pew Forum on Religion & Public Life, an even larger majority wants to keep the Roe v. Wade decision intact.

Moreover, so-called “personhood amendments” that seek to leapfrog Roe and ban all abortions by declaring that a fetus is a person from the moment of conception have failed every time they have gone to the voters, even in the most anti-abortion states in the nation.

Some abortion opponents also concede that the re-election of President Obama has likely preserved Roe v. Wade for another generation, since Obama may get to appoint one or more Supreme Court justices over the next four years.

And many admit that the 2012 election changed the standard political calculus on abortion. Rhetorical excesses by Republican candidates who spoke about abortion and rape led top GOP leaders — including presidential nominee Mitt Romney — to distance themselves from the remarks and even declare they would not seek to overturn Roe, a position once considered anathema for any GOP hopeful.

At the same time, Democrats found that campaigning on a platform of preserving abortion rights and providing access to birth control was a winner among the growing cohort of single women. That essentially shifted the polarity of the culture war so that Democrats were often running on those moral issues while Republicans ran away from them.

In addition, the backlash over the short-lived decision in early 2012 by the Susan G. Komen breast cancer foundation to cut funding to Planned Parenthood demonstrated the depth of the public’s support for women’s health issues and signaled that the public may not be as supportive of curbing reproductive rights as some may think.

“Pro-abortion activists are losing? Really? If you believe that, I’ve got a bridge to sell you. Cheap,” said Pia de Solenni, who wrote a column at the National Catholic Register telling abortion foes not to believe the hype.

Changing public attitudes?

There is no convincing evidence that public attitudes are changing, she said, and the abortion rights movement is “a really aggressive possum playing dead.”

Indeed, in the days before the Jan. 22 anniversary of Roe, a number of anti-abortion leaders sought to tamp down a sense of overconfidence in the ranks, fearing that it could lead to the same kind of complacency that has recently worried abortion rights activists.

“We are a long way from a national consensus that could be reasonably and honestly described as pro-life,” said R. Albert Mohler Jr., president of Southern Baptist Theological Seminary. “Even reversing Roe v. Wade will not be enough.”

Striking down Roe v. Wade could actually pose a daunting challenge, according to abortion foes who note that the high court’s decision effectively created their movement in one fell swoop while making the abortion rights movement part of the establishment — thereby guaranteeing that its backers would take their victory for granted.

“Many pro-life activists fervently pray for Roe’s reversal,” Jon A. Shields, author of The Democratic Virtues of the Christian Right, writes in the latest edition of First Things, a conservative opinion journal.

“Yet Roe’s reversal would hardly represent a decisive victory for the pro-life movement. In fact, it would almost certainly revitalize a genuine movement for abortion rights. Pro-lifers need not make peace with Roe to recognize it has brought certain benefits.”

David Gibson is a national reporter for Religion News Service.

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp
Tags:David GibsonFaith & Culture
More by
Jim White
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Rise of American authoritarianism demands a choice, Perryman says

      News

    • Shaving Dad goodbye

      Opinion

    • The Enhanced Games were another MAGA grift

      Analysis

    • It’s bad interpretation, not the Bible, limiting female pastors

      Opinion


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129