Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

Age segregation in worship

OpinionAlan Rudnick  |  June 27, 2014

In the last 30 years, age-segmented worship was an unforeseen effect of the contemporary worship movement within Christianity.  What has developed in many (not all) churches are two worship services.  A traditional service with older adults and a commentary service with younger adults.  This results into a type of age segregation in congregations.

Rev. Tullian Tchividjian, the pastor of Coral Ridge Presbyterian Church, TN is one example of a leader who end years of age-segmented worship in his church. This process was not easy for Tchividjian, but he gives us an important reality of age separation in worship:

The primary reason, though, that stylistic segregation in worship shrinks our souls is because it prevents us from knowing God deeply. The only way to know him deeply is to have many different types of Christian people in your life, since each person will help to reveal a part of God that you can’t see by yourself. This means the great tragedy of segregation isn’t so much that we see less of each other but that in separating from each other we see less of God. All of us need other lights than our own to see more of his myriad facets.

Will we see a reversal of age segregation in  worship services in churches in the United States?

Most likely, we will not see a drastic change.  However, you will see a large minority of churches in the next 10 years beginning to have blended worship. Robert Webber, considered the father of modern blended worship, proclaimed in several books that the way to enrich our worship is through both the proven practices of our shared historical Christian heritage and modern approaches to worship.

Leonard Sweet, professor and author, continues to speak about the four keys to worship that is passionate and connects the people.  No matter what the worship tradition, churches that are reaching people are doing four things “EPIC”:

  • Experiential – worshipers encounter the Divine
  • Participatory – worshipers do more than sit
  • Image Based – symbols and images are used
  • Connective – the worship connects people to people and people to God

At my church, we continue to slowly employ various forms of authentic Christian worship and music.  We sing contemporary songs, hymns, responses, pray printed prayers, pray in silence, pray informally, gather, hear the word, use multimedia, use different ways to receive communion, use organ, piano, guitar, bass, choir, song leaders, and use a diverse mix of worship styles. It is a tension of beloved methods of worship and new.

The future of American churches depends on how church leaders can adapt and worship in authentic ways and not use gimmicks.  Remember, Christ commanded us to make disciples, not converts. The glam of emotionally charged, arm twisting, and entertainment based worship tends to produce converts.  We need richer worship practices.

People want to experience God. People want to have spiritual encounters with God and that can be done by including everyone: young, old, youth, children, black, white, gen-X, gen-y, and Baby Boomers.  Let us end the segregation in worship by having a rich, diverse, and authentic worship that praises God and feeds the worshiper.

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp

OPINION: Views expressed in Baptist News Global columns and commentaries are solely those of the authors.
Tags:worshipCongregationsSpiritual FormationMillennialsChurchGen XcongregationCooperative Baptist FellowshipBaptistMinistryyoung peopleMissionalChristianityAlan Rudnickchurchesleadership
More by
Alan Rudnick
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Rise of American authoritarianism demands a choice, Perryman says

      News

    • Shaving Dad goodbye

      Opinion

    • The Enhanced Games were another MAGA grift

      Analysis

    • It’s bad interpretation, not the Bible, limiting female pastors

      Opinion


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129