Not unlike King’s assassination, in killing Jesus, many religious leaders of the day believed they were silencing someone who challenged their power and character.
For the BGAV and CBF, perhaps “communion” now means we just share a little instead of share abundantly. Maybe “communion” now means we have only periodic public fellowship with each other instead of intimate friendship as brothers and sisters in Christ. Perhaps “communion” now means rapport and affinity move towards separation and estrangement.
If Sunday and midweek attendance patterns are not going back to the 1950s, then every church should consider creative ways to engage people in the culture as it exists, not the culture in which our grandparents lived.
In 2017, we heard more than ever about the opioid crisis in the United States. There seems to be bipartisan agreement that a serious problem exists, and perhaps even a bipartisan agreement on meaningful solutions. Last year, I became deeply…
Instead of giving up privilege as Christ did, many Evangelicals seek privilege and advantage over others at all costs. Do people who seek their own advantage at every turn — even sacrificing moral authority and prophetic witness for political power — know the meaning of the words, Merry Christmas?
Where are the churches willing to model vulnerability? I’ll tell you what they look like. They have given up on Christendom. They have given up on the notion that they hold some place of privilege in our culture.
In nature, and from year to year, new seasons come and go. Sometimes we long for the season prior, but often we long most deeply for the season ahead. Church and ministry can also be that way.
Many questions are being explored as these faithful teams attempt to craft a working budget for the year ahead. Here are four questions they would do well to ask.
It’s been nearly a hundred years since The State of Tennessee v. John Thomas Scopes, but for many, science (or the Bible — depending on your perspective) remain on trial.