The novel coronavirus crisis has ushered in a pandemic of injustice. A central theme in this story is that the most vulnerable among us have been the most deeply impacted by a sickness that does not discriminate.
David declared that even though he walked through the valley of the shadow of death, goodness and mercy would follow him always and that God would be with him forever. This year, this Holy Week, we have to find a way to believe that.
No, the COVID-19 virus is not some kind of divinely unleashed pestilence to punish us. But what seems clear is this: It is not the disease itself that has revealed our sin, it is the ways we have responded that have condemned us to our current misery and suffering.
The story of our struggle is a story of resilience, resistance and triumph-in-the-midst-of-tragedy that actually has the power to redeem this nation from the sins of the fathers and the privilege of the few that has come at the expense of the many.
It’s astonishing to consider that only a few weeks ago we celebrated the birth of the Prince of Peace. There are absolutely no words to express the contradiction between the meaning of Christmas and the practice of warmongering.
Perhaps the only way to really experience Christmas as it was intended is to renew the faith of a pre-Christmas people who did not yet know the Savior whose justice and righteousness we seem to stubbornly resist at every turn
The deep and abiding anger that we harbor at the world as it is today will kill us in greater numbers than the actions of crooked cops, Trump-loving white nationalists or mass shooters. As elusive as it may seem, seeking the peace that surpasses all understanding must be our daily work.
In confronting white nationalist terror and the Washington-based bigotry that has invited it into the mainstream, we must be both fierce in our struggle but also prayerful in our devotion. We must call this nation to repent for its sins and call it too to save itself from this “corrupt generation.”
We need God’s very essence and being to persuade those in power to see the work that they do through God’s eyes, to adopt and embrace God’s view of things, and then to make it happen in the legislation they produce, the policies they enact and the initiatives they advance.