It’s time to turn our personal kindness into political kindness, to turn love into policy, to speak truth and to be the people God calls us to be, in person and in policy.
Yes, the environmental picture is bleak, and we need to know just how dire the situation is. But as people of faith, we are never without hope.
Mohler’s moral universe is clear: Complementarian heterosexual marriage and children are requirements for faithful Christian adulthood.
I wonder if the people who write letters to God addressed to Israel are trying to find a way to reach across the great expanse of silence and darkness for a glimpse of God, like Moses on Sinai. Maybe a letter tucked into a crack in an ancient wall is not an act of despair but an act of faith.
Hundreds of thousands of people have gone online to get ordained – not because they had a calling, not because a congregation had affirmed their gifts for ministry, not because they had completed a theological education and preparation for ministry – but so they could certify marriages.
We must not only deal with the ongoing effects of atrocities, we must also change society itself. Lamentations may acknowledge sorrow over atrocities committed, but they do not repair the harm nor transform the world.
Korean minjung theologians speak of han, the deep and abiding suffering that persists as a result of unresolved injustice. Right now, I believe our faith communities are overwhelmed by han. In this in-between space of conflict and despair, let’s remember that doing right is its own reward.
Given the harsh judgment, discrimination and hateful rhetoric LGBTQ people face from many Christian people, seeing churches who love, affirm and support LGBTQ people is essential. Still, when straight people enter queer spaces, even as allies, their heterosexual privilege can be problematic.
Could the Constitutional right to own guns be in direct conflict with the Christian responsibility to love one’s neighbor, protect human life and prioritize the vulnerable?