The negative reaction to “Happy Holidays” is mostly about changing demographics, the politicization of Christianity, and Christian fragility. This greeting can be an expression of kindness, warmth, acceptance and love that transcends narrow sectarianism and reflects God’s inclusive embrace.
Evangelical women superstars: power, celebrity and influence within the façade of submission
In many ways, the superstar women of evangelicalism use the same tools to access power, not just at home but also in the public arena – the rhetoric of submission, conformity to gender norms and resourceful influence within the constraints of patriarchy.
Carrie Newcomer, Christian kindness and making room at the table for everyone
It’s time to turn our personal kindness into political kindness, to turn love into policy, to speak truth and to be the people God calls us to be, in person and in policy.
‘You had a future and so should we’: practical steps for climate justice
Yes, the environmental picture is bleak, and we need to know just how dire the situation is. But as people of faith, we are never without hope.
Marriage and children: Albert Mohler’s universe of moral certainty
Mohler’s moral universe is clear: Complementarian heterosexual marriage and children are requirements for faithful Christian adulthood.
Despair is on the rise in America. Maybe we need a wailing wall
I wonder if the people who write letters to God addressed to Israel are trying to find a way to reach across the great expanse of silence and darkness for a glimpse of God, like Moses on Sinai. Maybe a letter tucked into a crack in an ancient wall is not an act of despair but an act of faith.
The legal skirmish over online ordinations offers a chance to reaffirm what ordination really means
Hundreds of thousands of people have gone online to get ordained – not because they had a calling, not because a congregation had affirmed their gifts for ministry, not because they had completed a theological education and preparation for ministry – but so they could certify marriages.
Racial justice: apology without restitution, lamentation without transformation
We must not only deal with the ongoing effects of atrocities, we must also change society itself. Lamentations may acknowledge sorrow over atrocities committed, but they do not repair the harm nor transform the world.
To resist is not enough; as Christians we are called to do more
Korean minjung theologians speak of han, the deep and abiding suffering that persists as a result of unresolved injustice. Right now, I believe our faith communities are overwhelmed by han. In this in-between space of conflict and despair, let’s remember that doing right is its own reward.