Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

For all its flaws, ‘Noah’ raises important questions

OpinionMichael Parnell  |  April 2, 2014

By Michael Parnell

Darren Aronofsky joins the line of directors that have taken on bringing biblical stories to the screen. His Noah is not a literal rendering of the story of great flood, but it contains both interesting and poor choices in story telling.

The movie begins with God creating the world. It moves up to the point where Adam and Eve sin and Cain kills Abel. These two acts are at the center of the story.

How Aronofsky transitions into the story of Noah is based on the fact that after Cain killed Abel, there remained only two sons of Adam and Eve: Cain and Seth. Cain creates a technologically based society, which lays waste to the world God created. Cain’s descendents are aided by a group of fallen angels called the Watchers.

These Watchers share the secrets of technology with Cain’s family, which grows in power and might. Before long they cover the earth with wastelands from using all the resources of the planet.

Seth’s family follows God’s way. At the beginning of the movie there is only one son left from the line of Seth — Noah. His father, Lamech, gives him the blessing to walk upright before God. But before he can give all that he has to Noah, Lamech is murdered by Tubal-cain.

As we move further in time, Noah (Russell Crowe) is married to Naameh (Jennifer Connelly). They have three sons, Shem (Douglas Booth), Ham (Logan Lerman) and Japheth (Leo McHugh Carroll). They spend their days taking what they can from the almost barren earth to live, while hiding from other men. The family of Noah exists apart, for men are ruthless and live without concern for others.

One night, Noah has a vision from God, who shows him that God is going to destroy the world because of the wickedness of men. This stirs Noah to seek interpretation from his grandfather, Methuselah (Anthony Perkins).

As Noah’s family journeys to the place his grandfather lives, they come upon a group of people slaughtered by Tubal-cain’s followers. In the rubble they discover an injured girl, who has been struck in the stomach. Ila (Emma Watson) joins the family.

Methuselah describes how his father, Enoch, predicted the time would come when God would destroy the world because of human sin. He asks Noah how God might destroy the world. Noah replies by water. Then he is asked how God is going to save creation? Noah declares by an ark.

What follows is the building of the ark. This leads me to a criticism of the story told in the movie.

Directors and screenwriters have to use creations and devices in storytelling to move the narrative forward. The story of Noah presents problems. One is, how does Noah build an ark large enough to contain two of every animal with only himself and his three young sons?

Aronofsky turns to the Watchers. These fallen angels are portrayed as rocklike creatures. They help Noah build the ark and protect his family. The way these figures are constructed and how they function in the story did not work for me.

When the ark is nearly completed, Tubal-cain (Ray Winstone) lays claim to it. Noah resists, telling him there is nothing for him there. This sets up a battle which is launched just as the rain begins. This great battle underscores the trouble that Noah and his family have in beginning the journey from death to life.

This movie is flawed. Some of the devices used to tell the story got in the way of my enjoyment of it and some of the points Aronofsky wanted to make.

One interpretation was valuable. Aronofsky presents Noah as a good man, a righteous man, but still a man with flaws. One of the largest is that he becomes overzealous about what God wants done. That zeal drives a wedge between himself and his family.

Noah feels justified in taking any action because he believes he is doing God’s will. If that ends with him destroying his family, then he will do just that.

With all its problems, Noah is a noteworthy film. It will cause those outside the confines of our churches to raise questions we should be willing and able to answer. Those of us in the church should use the as a point of engagement with those outside.

That engagement should not be about what is wrong with the film, but what it is saying about how we live out our faith and our determination to do God’s will. It forces us to deal with the issue of overzealous believers. What do we say about those that use God’s will as motivation for their behaviors?

Noah

Rated PG-13 for violence, disturbing images and brief suggestive content

Directed by Darren Aronofsky. Written by Darren Aronofsky and Ari Handel

With: Russell Crowe (Noah), Jennifer Connelly (Naameh), Anthony Hopkins (Methusaleh), Ray Winstone (Tubal-cain), Emma Watson (Ila)

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp

OPINION: Views expressed in Baptist News Global columns and commentaries are solely those of the authors.
Tags:Commentaries
More by
Michael Parnell
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Rise of American authoritarianism demands a choice, Perryman says

      News

    • Shaving Dad goodbye

      Opinion

    • The Enhanced Games were another MAGA grift

      Analysis

    • It’s bad interpretation, not the Bible, limiting female pastors

      Opinion


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129