Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

HERITAGE: On sailing: unfurling and taking in

NewsJim White  |  October 31, 2013

The Baptist General Association of Virginia will consider its Governance Study Committee report at its annual meeting in Fredericksburg. The plan replaces a large board composed primarily of representatives of district associations to a small governing board of 15-20 persons representative of several regions. The small board also would assume the functions of the present BGAV budget committee. The large group concept would be retained in the form of an advisory council.

The plan’s chief proponents call it streamlined and efficient. They see the BGAV unfurling its sails and moving forward.

Fred Anderson

Another major revision in BGAV governance was considered in 1921 and adopted the following year. George White McDaniel, pastor of First Baptist Church of Richmond, president of the BGAV and soon-to-be president of the Southern Baptist Convention, engineered a study committee of 15 persons.

McDaniel took a hands-off approach to the committee’s deliberation but did write the following to a member of the committee: “I am of the opinion that we ought to reorganize our denominational work in Virginia. We have many boards and some of them overlap and in some cases no one has authority to act. One thorough representative board would, in my judgment, serve the denomination better than the half dozen or more boards we now have. There will be objections from some and also practical difficulties, but I judge these existed to some extent in every state which has unified and simplified its organization.”

Interestingly, at the time the board was composed of regional representatives and McDaniel thought it best to consider the regional approach, which would prove “a more efficient board.” However, McDaniel also understood Baptist democracy and recognized the right to debate. “Discussion of the right sort never hurts Baptists,” he wrote to committee members.

He knew that some favored a board composed of representatives of the district associations instead of regions. There were 29 associations at the time and the committee endorsed the concept of associational representatives, along with 16 at-large members for a board of about 50 members. (Ironically, the new proposed governance of our time reverts to the regional representation approach in place 90 years ago.)

In 1922 several boards were in operation: the State Foreign Mission Board, the State Home Mission Board, the Education Board and the Baptist Education Commission of Virginia. The new plan of 1922 consolidated them into one governing board to be known as the Virginia Baptist Board of Missions and Education. At the time, there were several schools and colleges under the Virginia Baptist umbrella, so it was understandable that education should be a prime consideration of the new governing board.

Not everyone agreed with the new plan. As longtime editor of the Religious Herald, Robert Healy Pitt was among the most influential persons in the General Association. A former president of the BGAV, Pitt at the time was president of the Baptist Education Commission and felt it worked well on its own. Behind the scenes he privately expressed misgivings about the reorganization plan, especially the consolidation of various boards into one super board. 

Using the editorial “we,” Editor Pitt, after the meeting, wrote and published his sentiments: “We will be frank enough to say that we have had no enthusiasm in behalf of consolidation beyond putting our mission interests in the State in the hands of one board. Quite naturally we were attached to the traditional Virginia method of distributing these responsibilities as far as possible, both geographically and in the personnel of the managers. Under that arrangement Virginia Baptists had won an enviable name in the South and under that arrangement they had enjoyed notable prosperity and had achieved wonderful things.”

But the editor deliberately stayed out of the discussion. “It did not seem to us, however, that we ought to take any active part in promoting our own personal view and this for two reasons. The first is that editing the Herald brings us into a more or less representative place. We must work not only harmoniously but cheerfully and cordially under any plans which the majority of our people may want and it would be manifestly improper on local issues for the Herald to attempt to use its influence to further the personal preferences of its editor. So let us say out of hand that we shall support in every way open to us the new arrangement with quite as much sincerity and steadiness as we supported the older plans.”

Once approved, Pitt urged that those who “may be discontented or apprehensive [should] dismiss the matter from their minds.”

“Let us give ourselves to the tremendous task of spreading the gospel,” he wrote. “Our Virginia Baptist people can work together under almost any sort of a plan.”

There was another reason for Pitt’s reluctance to become embroiled in debate over BGAV governance.

“The second reason is that we begin to realize the wisdom of Emerson’s counsel to elderly folk that the time has come ‘to take in sail.’ For years we have been identified with innumerable boards and committees and have been glad to serve the denomination. The fact is that we have given during the past 25 years far more time and strength and thought to other denominational enterprises than we have given to our own special work [at the Religious Herald]. So far as the new denominational arrangement relieves us of large responsibilities and great anxieties, we sincerely rejoice.”

As far as ‘taking in sail,” Pitt explained: “Older men who realize the limitations that come with advancing years ought to give way gracefully and gladly to younger folk and let them have their way about doing things, for we must increasingly rely upon their abounding energy and growing wisdom.”

Pitt spoke of “advancing years.” He was 69. Early in his career, he had been a pastor, and in 1888, at age 35, he had come onto the larger denominational scene when he joined the Herald staff. He already had devoted 34 years to the life of the BGAV. For the next 15 years until his death in 1937 he remained editor of the Herald, champion of the General Association and advocate for every good Baptist cause.

Fred Anderson ([email protected]) is executive director of the Virginia Baptist Historical Society and the Center for Baptist Heritage and Studies.

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp
Tags:Fred AndersonHeritage
More by
Jim White
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Except for white evangelicals, Americans have soured on Trump’s leadership

      News

    • CBF approves $16 million budget, leaders challenge more mission

      News

    • The Black Church was not meant to save America

      Opinion

    • Caner sues Truett-McConnell for wrongful firing

      News


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129