Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

INTERVIEW: Evangelists’ son reflects on culture and Christians

NewsJim White  |  February 1, 2011

When Jim and Tammy Faye Bakker’s PTL ministry and Heritage USA theme park crashed and burned in the 1980s, their son Jay was sent into a dizzying downward spiral of drugs, alcohol and running from God.

Now the pastor of an alternative church in Brooklyn, N.Y., Jay Bakker’s new book, Fall to Grace, probes the power of God’s grace to “revolutionize” believers’ relationships with God, each other and larger society.

Jay Bakker, son of evangelists Jim and Tammy Faye Bakker, is the author of the new book, Fall to Grace. (Photo courtesy of Kelly Starbuck)

Most provocatively, Bakker makes the case that homosexuality is neither a sin nor incompatible with an authentic and robust life of faith. Bakker, 35 and sober, spoke by phone from his home in Brooklyn.

Some answers have been edited for clarity and length.
 
Q: When were you first aware of gay people and homosexuality writ large?

A: When I look back now, I knew folks were gay — assistants and people who worked at Heritage USA, a guy my sister hung out with in high school. I remember one of my best friends in high school came out to me and that I was in total shock.

When I was about 12 or 13, people started “coming out” and talking about it more and more. It happened really fast in my life. There were a lot of gay teenagers and gay people around me growing up.

There are so many GLBT [gay-lesbian-bisexual-transgender] people involved in Christian television and in gospel music. There always have been.  Don’t ask, don’t tell. I think the church started that.

Q: Your mother is considered something of a gay icon. Why do you think that is?

A: I always knew gay people loved my mom, even before the public “fall.” She did an interview with someone with AIDS in 1983, she was talking to an openly gay minister on her TV show. The gay community showed her more love than the church. Marginalized people are the best at showing love and grace because they’ve been shown it the least.

I asked one of my gay friends, “Why are you guys so nuts for my mom?” Of course, there was the makeup and she was funny and silly and loving, but she was also a survivor, he told me. She was a survivor by being who she was and didn’t compromise. She survived and didn’t change under pressure, even when people made fun of her.

Q: Why do you think homosexuality provokes such a strong, some might say fearful, reaction from many Christians?

A: For some of the same reasons that divorce did. I think it’s “the unknown.” It’s a group they’ve counted out for so long. We have to take responsibility for pushing these people away from the church and pushing them into the dark. Christians have found excuses to alienate and discriminate against a group.

We can barely handle our own sexuality. We’re so focused on homosexuals so we don’t have to look at our own sexuality. Christians are afraid of sex. People get mean, and they toss their morals out the window. They’re not acting lovingly. They confuse this righteous anger and judgmentalism with love.

A lot of faith is based on fear. And it’s based on control. It’s based on “do the right thing and don’t do the wrong thing.” It isn’t based in love.

Q: How does grace play into conflicts about homosexuality and how has grace affected your life?
 
A: The foundation was definitely laid by my folks. When PTL fell, I didn’t see anything of grace and forgiveness. But they kept telling me, ‘You’ve gotta love people. You’ve gotta treat people well and put them above you.’ Maybe they didn’t always live it out, but there were definitely points at which my parents showed me that.

Grace has grown and changed in my life. I was always told the more I read the Bible, the more black-and-white things would become. And they haven’t; they’ve become more gray. But grace has allowed that to happen and not freak me out. I understand God’s love better. Grace is one of those things that continues to evolve.

Grace also gets you into trouble because it teaches you to follow your convictions — and that’s where you get condemned by other people. Grace is much bigger than that. The beauty of grace and acceptance is just this constant, ever-changing, beautiful thing that gets better and better. It might not get easier, but it definitely covers more than I once thought.

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp
Tags:Religion News Service2011 ArchivesCathleen Falsani
More by
Jim White
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Except for white evangelicals, Americans have soured on Trump’s leadership

      News

    • CBF approves $16 million budget, leaders challenge more mission

      News

    • The Black Church was not meant to save America

      Opinion

    • Caner sues Truett-McConnell for wrongful firing

      News


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129