Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

Memphis church gives new meaning to ‘I Surrender All’

NewsReligious Herald  |  November 7, 2007

MEMPHIS, Tenn. (RNS) — Nineteen-year-old Edacious recently came to New Salem Missionary Baptist Church, to surrender — and not just to Jesus.

There was a warrant for her arrest on marijuana charges, and she had come to church to turn herself in. Hundreds of others with outstanding warrants also showed up.

Called Fugitive Safe Surrender, the program is coordinated by the U.S. Justice Department and is the brainchild of Pete Elliott, a member of the U.S. Marshals Service.

“People have asked me why a church, and it's simple,” Elliott said. “Churches give hope.”

“I've been in law enforcement going on 25 years now,” he said. “I feel the most comfort in my life when I'm at church. I feel the most peace when I'm at church. And I felt that individuals in the community that were wanted were basically no different than me.”

 Surrender

Frank Ray, pastor of New Salem Missionary Baptist church in Memphis, recently allowed court officials to use his church as a place where fugitives could turn themselves in to law enforcement. Ray said many fugitives feel the church is safer than the sheriff's office.

A week before the surrenders, Memphis religious leaders and law enforcement officials announced that for four days, fugitives — people wanted by the law for whatever reason—would be allowed to turn themselves in at a well-known church. The church was staffed with prosecutors, judges and court personnel.

“And most importantly, volunteers from New Salem (were on hand) … to greet people and to welcome them as they come in, so that they come in to an environment that is nonhostile,” said U.S. Attorney David Kustoff.

Shelby County Sheriff Mark Luttrell said the program would be able to clear up several warrants, “which will make them law-abiding citizens and return them to the community in a productive way and will certainly assist us in law enforcement in clearing up this huge backlog.”

Officials estimate there are 37,000 outstanding warrants in Memphis alone. About 1,500 turned themselves in during the four days of the Memphis event — far more than the sheriff's department could have rounded up over a similar period.

Fugitive Safe Surrender began in Cleveland two years ago. Memphis is the sixth city to try it, and in each case the program has exceeded expectations. At least five other cities hope to offer the surrender program.

But the program has sparked controversy. A plan to introduce it in New Jersey was blocked because of concerns it would violate church-state separation.

Felony suspects who showed up at New Salem were taken into custody, but most of those turning themselves in were wanted for minor offenses.

A surprising number said that until the event at church, they felt they had no place to surrender. They were wary of the police and sheriff's department and were afraid of going to jail. Many fugitives view the Memphis Justice Building — 201 Poplar Street — as a place where people get lost in the criminal justice maze.

“201 Poplar is a threat to most of them,” said Frank Ray, pastor of New Salem. “And the reason is that you can go there, and what they did here (at church) in 30 minutes or an hour, two hours, it may take three days. That you can go there and surrender yourself — it may be three days before they'll even hear your case, and you're going to be stuck in prison for that many days and some people have even got lost in the system.”

Offenders who turned themselves in had outstanding warrants for traffic offenses or probation violation, and many said they were doing it to start over — “to get my life back,” as one person put it. Jobs, food stamps, education often are out of reach for people with outstanding warrants.

New Salem was chosen as the surrender point because its pastor is active in the community and fugitives apparently trust the church more than they trust the police.

“There's been somewhat of a division between the justice system and the community, especially the religious community,” Ray said. Of the fugitives who surrendered at the church, many said they came in precisely because it was a church.

After the warrants are verified, those surrendering were fingerprinted and photographed. Most cases were heard on the same day, and the outcomes may be more lenient than they would be at 201 Poplar.

“We try to fashion a settlement that will let these people get this over with today and go home with their cases disposed of,” said Mary Thorsberg, assistant district attorney.

Elliott's idea for the program sprang from an incident in Cleveland when a police officer, a friend of his, was shot and killed making a routine traffic stop. The officer didn't know the driver was wanted under a fugitive warrant.

“There's always the possibility of a violent confrontation, for whatever reason, even on the smallest warrants,” said David Jolley of the U.S. Marshals Service. “It may be that the person just didn't want to go to jail that day, or they had something in their possession they didn't want the officer to find.”

Elliot observed, “For every fugitive that peacefully and voluntarily surrenders, that's one less dangerous confrontation our law enforcement officers have to have on the streets.”

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp
Tags:Religion & Ethics NewsWeekly2007 ArchivesLucky Severson
More by
Religious Herald
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Except for white evangelicals, Americans have soured on Trump’s leadership

      News

    • CBF approves $16 million budget, leaders challenge more mission

      News

    • The Black Church was not meant to save America

      Opinion

    • Caner sues Truett-McConnell for wrongful firing

      News


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129