Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

OPINION: CBF’s next 20 years — A divinity student’s view

NewsJim White  |  June 29, 2011

“College is where you learn that you have a particular past and that it doesn’t have to dictate your future.” 

These words, spoken by Bill Leonard during his baccalaureate address to graduates of Wake Forest University in the spring of 2010 rings truer to me today than ever. I remember first coming to the divinity school at Wake Forest with an outrageous amount of religious baggage.  Raised Southern Baptist (after the takeover) and disillusioned by two years in various Atlanta mega and emerging church movements, I needed a religious future better than the one of my past.

Alex Gallimore

Although my parents were not your typical SBC church members, they had become discouraged by the “organized gospel” of Baptist politics and chose not to pass the historic importance and hopefulness of that identity on to me. At 18, I remember thinking Jesus was great but church, at best, was fake. After four years studying comparative religion at university I found myself a divinity student and on a journey to give a call to ministry one last shot.

I still cannot believe what I discovered. I learned that there were Baptists in this world committed to being a real and fresh and forever changing witness of the gospel to a world that desperately needs it. I learned that there were Baptists who were so committed to personal soul freedom they could work with those from traditions very different than their own in order to bring about a better good for all. I learned that although a covenant community is important, I could be Baptist and disagree with other Baptists. This was a revolutionary awakening that turned my past upside down. I didn’t have to do follow every creed the Vatican (Nashville) told me I had to follow. Simply put, I learned that my particular Baptist past did not have to dictate my Baptist future.

After a week in Tampa, Fla., for the Cooperative Baptist Fellowship General Assembly, this is my hope for our very young movement. The Fellowship is 20 years old and is in a season of life in which a great deal of self-discovery is much over due. For the better part of 20 years, the Fellowship has been defined by what it is not. This is an important history and it requires stones of remembrance that ensure the next generations do not forget the work and sacrifice of those who have gone before. Still, it is time the Fellowship learns that the wounds of its particular past do not have to dictate what can be a very bright future.

I am 25 years old. Although I am not a second generation Fellowship Baptist like many of my colleagues, there is a perspective that unites us all. We don’t care what about what happened before we were born. We’re grateful for the battles that were fought on our behalf, but we’re ready for a new conversation. We’re ready for a new position. We’re ready for a new future. This past week at the assembly I even overheard someone declare, “I’m not mad at your ex-wife.” Though I would have said spouse, the statement captures the sentiments of my generation perfectly.

Ask members of your youth group what they think about the issue. Ask them to ask their friends. The results will all be the same. If given 25 words to describe myself, Baptist would be one of those words. Ask my youth group, Baptist wouldn’t show up in the first 50.

The next generation is ready for a new way of being Baptist that is, well, Baptist. Perhaps the most Baptist thing we can do is to let go of the past. Perhaps we need to stop calling ourselves Baptists and simply be Baptists. It is time we focus on being a witness in our communities, partnering with those outside our tradition for the benefit of all. It is time we extend the same religious freedom our ancestors fought for 20 years ago to everyone inside our own fellowship. It is 2011 and some of my friends cannot get jobs with CBF affiliates because of their gender or sexuality. It is time that we enter into a true covenant with one another, a covenant that celebrates autonomy and embraces diversity of every church and individual even when they arrive at very different conclusions.

Now that we are home from the General Assembly and back at work in our ministries, my prayer is simple. Twenty years from now when I sit with my kids at the 40th anniversary of the Cooperative Baptist Fellowship and they ask me to tell them the old, old stories, I can look back and say, “Twenty years ago we discovered we had a past, and that it did not have to dictate our future. Look how far we have come!”

Alex Gallimore is minister of youth at Piney Grove Baptist Church in Mount Airy, N.C., and a third year student at Wake Forest University School of Divinity.

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp
Tags:Alex Gallimore2011 Archives
More by
Jim White
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Rise of American authoritarianism demands a choice, Perryman says

      News

    • Shaving Dad goodbye

      Opinion

    • The Enhanced Games were another MAGA grift

      Analysis

    • It’s bad interpretation, not the Bible, limiting female pastors

      Opinion


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129