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Prayer mats and yarmulkes in workplace

NewsReligious Herald  |  February 11, 2009

WASHINGTON (RNS) — Com-plaints of religious discrimination in the workplace are on the rise, but civil rights advocates say that may not be such a bad thing.

That's because a likely reason for a steady rise in reported incidents has nothing to do with intolerant corporate cultures but rather religious minorities who are more aware of their rights and more willing to exercise them.

“Before, somebody might have prayed kind of quietly at work and hoped nobody would stop them and didn't really want to ask permission,” said Ibrahim Hooper, spokesman for the Washington-based Council on American-Islamic Relations. “Now they state openly: ‘Yes, I'd like permission. Is there an open room where I could pray?'”

Between 1992 and 2007, claims of religious discrimination filed with the Equal Employment Opportunity Commission more than doubled, from 1,388 to 2,880. Among the contributing factors: a growing U.S. population and tensions precipitated by an increasingly diverse workforce.

But recent years also ushered in a new era of assertiveness, especially among members of minority faiths that require specific codes of dress, diet or behavior, said David Miller, director of Princeton University's Faith & Work Initiative.

“They're not the kind of complaints you would have seen 10 or 15 years ago,” Miller says.

In analyzing EEOC claims, Miller finds relatively few incidents of religious bullying, such as proselytizing managers who insist all employees attend Bible study sessions. More commonly, he sees cases in which employees demand a right to religious expression on the job.

And when their bosses say no, workers increasingly file formal complaints.

Proving religious discrimination on the job can be an uphill battle. Under the amended Civil Rights Act of 1964, employers must practice “reasonable accommodation” of an employee's religion unless doing so would pose “undue hardship” for the organization.

“The Courts have defined ‘undue hardship' to mean anything above a … (minimal) cost or inconvenience,” said Barry Bussey, associate director of the Seventh-day Adventists' office of Public Affairs & Religious Liberty. “So any inconvenience of accommodation of religious practice is thereby enough to allow employers off the hook.”

The proposed Workplace Religious Freedom Act would provide greater protections but has languished in Congress more than a decade, despite broad bipartisan support and support from an unusually diverse range of religious groups.

Even so, America also has some of the world's most robust religious freedom laws. Wearing an Islamic headscarf, or hijab, might be prohibited in French schools or Turkish government buildings, but they are permitted in U.S. public institutions. Now religious minorities are exploring which other aspects of their faiths they're entitled to bring to work with them under the protection of the First Amendment.

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Tags:2009 ArchivesReligion News ServiceG. Jeffrey MacDonald
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