Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

Worship for the wounded

OpinionChris Robertson  |  August 23, 2013

Along with some of my friends, I recently attended the Wild Goose Festival in Hot Springs, NC. For several days we camped out, ate protein bars, and didn’t shower, but we also participated in some really important conversations on everything from interfaith dialogue to an exploration of why Fifty Shades of Grey is so popular in our culture. And on top of all of that, there was some great music—David Wimbish and the Collection, Phil Madeira, Indigo Girls, and more.

It was like nothing I’ve ever experienced, but not because of the presentations or music; no, I was most struck by the level of vulnerability and honesty displayed by everyone I encountered. I quickly discovered the Wild Goose Festival, if nothing else, is a gathering of frail humans who have discovered that the Good News of Jesus is powerful enough to put broken people and a broken world back together.

And then I came home, and I was sitting with some of my youth at Wednesday night dinner. We were goofing off and just catching up when a mother of one of the girls sat down with us. There was nothing weird about that, but things did get a bit awkward when mom said to me (and by default, everyone else at the table), “Can you believe (so and so) thinks she’s not pretty?! Don’t you think she’s the most beautiful girl in the world? I can’t believe she thinks she’s ugly!”

Immediately her daughter turned red and buried her face in her arms. She was clearly flustered and was about to start crying when she looked up and said, “Mom, you’re not supposed to say that. That’s a secret! And we’re at church.”

Later, I caught up with her, and we talked briefly about the whole incident. Although she trusted me, she admitted that, for her and many others, church wasn’t a place where you could share your secrets.

I wanted to disagree with her, but I couldn’t. My experience has led me to the same conclusion. Not much truth telling goes on in churches, individually or collectively. And we wonder why we’re more likely to run into Millennials at the pub on Saturday night than we are to find them in our churches on Sunday morning. Of course, we must be careful not to turn religion into the enemy, but sometimes it can feel like we’re just playing religion—acting as if our faith in Jesus has inoculated us to the human condition.

But let’s be honest, regardless of how much we love Jesus, we still struggle with anxiety, fear, and guilt, and there are days when emptiness, isolation, and alienation are all too real. And yet most of our energy is spent trying to cover it all up. Like Adam and Eve in the garden, we’re ashamed. We don’t want people to know we’re wounded and broken, but we are.

Somewhere along the way, many of us decided it was easier to posture and pontificate while we were at church, rather than hold the hand of our neighbor and admit we need their help on this journey of faith. At the Wild Goose Festival, however, honesty was honored. I was able to take a deep breath and say out loud, “Life is heavy!” And others said, “I know.”

Hot Springs was holy ground. People tired from constantly projecting a persona were finally able to admit  life feels a lot more like Friday than Sunday. All week we celebrated the resurrection and gloried in the hope of Christ, but we did so as people well acquainted with pain, suffering, and death. Platitudes were replaced with presence, and we were all better for it.

It was worship for the wounded.

As believers in and followers of Jesus, we can’t afford to act like everything is okay. It’s not. Pain, suffering, and affliction are real, and they can’t be repressed or ignored. Instead, we must walk into the dark places of our self and the world; if we refuse to do so, we run the risk of talking about resurrection without ever experiencing it.

As far as I can tell, you can’t have resurrection without death, which means the path of transformation and further conversion is one of honest evaluation and courageous conversation with trusted others who are willing to receive you and your story with grace—all of you and all of your story.

What Good News it is that God is putting everything back together, but we also know it’s a work in progress. Instead of exhausting ourselves trying to maintain a façade and hide behind a false self, we must learn how to be honest with one another. This means intentionally taking the time to share our stories and at all times, learning how to be human together.

The Wild Goose Festival succeeded at creating such a space. Surely our churches can as well.

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp

OPINION: Views expressed in Baptist News Global columns and commentaries are solely those of the authors.
Tags:Wild Goose FestivalSpiritual FormationVulnerabilityHealth & WholenessShame
More by
Chris Robertson
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Except for white evangelicals, Americans have soured on Trump’s leadership

      News

    • CBF approves $16 million budget, leaders challenge more mission

      News

    • The Black Church was not meant to save America

      Opinion

    • Caner sues Truett-McConnell for wrongful firing

      News


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129