There is a reason we use language carefully. Words matter. They have the power to exclude others and to create hurtful categories.
The nation is grappling with mass gun killings. Why is the BGAV focused on human sexuality?
At this moment, why is the Baptist General Association of Virginia Executive Board talking about human sexuality? Yes, the Cooperative Baptist Fellowship recently released their Illumination findings. And the CBF faces criticism from the right and the left for it. Right now, who cares?
Does communion mean anything? A lament over the BGAV and CBF
For the BGAV and CBF, perhaps “communion” now means we just share a little instead of share abundantly. Maybe “communion” now means we have only periodic public fellowship with each other instead of intimate friendship as brothers and sisters in Christ. Perhaps “communion” now means rapport and affinity move towards separation and estrangement.
Seasoned saints: Stand down and take direction from the youth on gun control
The Son of Man called on society then and, I believe, does so now, to “change and become like children.” Literally, we must humble ourselves enough to put aside what we deem as comforting and correct based on experience and age, power and privilege, and commit to living in a world where the first shall be last and the last shall be first.
Learning from ‘Coco’: Challenges and opportunities
In my corner of the world, people continue to be interested in the movie Coco, especially after its nomination for an Oscar in the category of best animated feature film. Personally, I started to think about this movie again due to my mother’s recent passing.
Aprendiendo de ‘Coco’: desafíos y oportunidades
En mi rincón del mundo, la gente sigue interesada en la película “Coco”, especialmente después de que fue nominada a un premio Oscar en la categoría de mejor película animada. Personalmente, comencé a pensar en esta película de nuevo debido a la reciente muerte de mi mamá.
Seeking fresh light: Cooperative Baptists practicing theology
An ideal practice of theology by the church is one that depends on the illumination provided by various sources of light through which the Spirit helps us see and diverse voices through which the Spirit helps us hear what the mind of Christ is regarding our faith and practice for time and place.
How do congregations cultivate a culture of call to vocational ministry?
What is it about the culture of those churches that encourages a call to ministry among their members? How do they create a “culture of call” that invites parishioners to consider deeply the possibility that God may be leading them into vocational ministry?
That tricky terrain between angry atheists and fundamentalist Christians
Between these two disheartening poles, it’s not the muddled mush of some middle ground I’m seeking — which makes staking a claim to “free and faithful” even more difficult.
Letters to the Editor
The latest from our readers: • How many who exclude LGBTQ have listened to the parents of the excluded? | Diane Blevins Smith, Columbia, S.C.
CBF hiring practice illuminates continued colonialism
The unrecognized and unacknowledged colonialist justifications for the CBF’s decision are disturbing. Implementing this policy solely because it reflects the congregational opinions of churches within the CBF would provide a much more understandable justification. Utilizing the beliefs and practices of global Christians in order to maintain a position of power, however, perpetuates a colonialist impulse that Christians have been subject to for far too long.
Have some evangelicals embraced moral relativism?
By what ethical framework do we say that individuals and churches are supposed to take one stance towards the poor and dispossessed, but as a collective nation we should take a different — even opposite — stance? If something is right or good depending solely upon who carries it out, is that not a form of moral relativism?