We white Christians still have a lot to learn and a reprehensible past to lament. After 400 years, we’d better pray that black churches are still willing to teach us. And that we’ve got conscience enough to act on what we learn.
White churches must use worship services to repent for the sin of racism in part by acknowledging complicity – active or passive, said Natasha Nedrick, associate minister at Greenforest Community Baptist Church in Atlanta.
As people rise up to declare that they will not endure or be complicit in racist, white supremacist oppression, let’s call their actions what they are: protest, freedom struggle and revolution, not rioting, looting or “disobedience” to the authorities.
I preached on the poor in spirit, because when I listened carefully it sounded like God saying we have to do better – as the church, as communities and as a nation.
“Racism is the reversal of the revelation of God. Racism is not perfect love casting out fear, it is perfect fear casting out love.”
Just as Trump has not risen to the stature of the presidency, religious leaders who have blindly supported and defended him have not risen to the stature of their prophetic calling. A country cannot afford to have both king (president, in America’s case) and prophets fail all at once.
What the eruption of protests – and subsequent riots – across the nation shows is that for too long black bodies have been harmed and victimized by the past and present values of white supremacy.
Confronted by the plagues of coronavirus and racism, our country needs clarity and focus from its leaders, something insecure leaders are incapable of offering.
Buried beneath the binary, overly simplistic talking points and rebuttals that ignite social media content wars is the collective cry of black people who have experienced these acts of violence for hundreds of years.