Many of President Trump’s actions are antithetical to the Gospel. But anger cannot be everything that Trump’s backers hear from us. Ministers would be better off, at times, asking the Spirit to help the president and his defenders understand that God loves all people.
The point of Pancake Tuesday is not to get the partying out of our system before Lent begins. Feast days remind us to live in gratitude. Celebration, reveling in the pleasures of life, helps us pay attention.
In middle school we debated the great theological question: which superpower – flight or invisibility? I secretly preferred a third option: stopping time. But today what I need is the ability to be alive in this moment, in what Paul Tillich called the “eternal now.”
Letting go of our desire to be famous could lead to better birthdays. Admiring people who do things worthy of our admiration – hard workers, loving parents, good listeners, caring teachers – could help us understand that anonymity is okay.
Joseph is a supporting role in the Christmas story. Luke hardly mentions him, and he doesn’t get a single line of dialogue in the entire New Testament. But he should be the patron saint of taking chances.
What could be more therapeutic than being both Big Bird and Oscar? A tender, nurturing, childlike avian is great, but there is a part of us that is a crabby, trash-talking, green monster.
Imagine how good government could be if those who say God is love took love for the poor, the desire for peace and an insistence on honesty into the voting booth. What wonderful things would happen if our values were derived from virtue rather than partisanship?
Good lawyers can grow up in a society that offers preference to rich white men, but the privileged have to recognize their privilege as a gift to be shared. President Trump needs to find a nominee who can imagine what life is like for those who know that no matter how smart they are or how hard they work they will never go to Yale.
The church is facing a test unlike any faced in the modern era. It’s not just that the church is bitterly divided over politics. The dilemma is that not nearly enough of the church’s leadership is working diligently from within to frustrate the church’s worst inclinations.