The author, theologian and activist says one way Christians must change is in the way they change.
On Tuesday night, I’ll watch election returns to see whether white people who call themselves evangelical followers of Jesus will, again, prove that they prize white supremacy above the inclusive and liberating gospel of divine grace, truth, justice and peace.
Two historic Baptist churches in Washington, D.C., – formerly one congregation split by slavery – shared the Lord’s Supper Sunday afternoon in a counter message to right wing, white supremacist and neo-Nazi groups in town for a rally near the White House.
I was raised in a brown evangelical church in a small, predominantly white town in central Texas. Our “mother” church was one of the many First Baptist Churches in the Texas Bible Belt. Our congregation was composed mainly of poor, uneducated, largely undocumented migrants from rural Mexico. And while we were a brown church, the Jesus we worshiped was white.
Among the unavoidable claims of the gospel is that those following in the way of Jesus will be wounded. The Way leads to abundance, but it is not painless. A false gospel — or a half-gospel — wounds, but not in a way that brings about healing. White Jesus wounds the body and soul of everyone he encounters, but lacks either the power or the gentle touch to bind up our wounds.
At this moment in history, how can American Christians, themselves deeply divided over scripture, doctrine, sexuality, abortion, and other culture war accoutrements, foster a common compulsion to speak out against white supremacist fiction before it gains an even stronger implicit or explicit influence?
Helms Jarrell, co-director of the QC Family Tree intentional Christian community, had given crystal-clear instructions for the youth group’s annual trip to Boone, N.C. They had just hauled a van-full of Enderly Park teenagers up from Charlotte and the group…
The year 2017 may not have been the biggest ever for religion news in the U.S. or the world, but it has to be close.
You might wonder if my condemnation is too harsh. It is not, for the Spirit of the Lord has convicted me to shout from the mountaintop how God’s precious children are being devoured by the hatred and bigotry of those who have positioned themselves as the voice of God in America.