Baptist News Global
Sections
  • News
  • Analysis
  • Opinion
  • Curated
  • Podcasts
    • Stuck in the Middle With You ↗
    • Madang with Grace Ji-Sun Kim ↗
    • Highest Power: Church + State ↗
    • Non-Disclosure: The Silenced Stories of Kanakuk Kamps Survivors ↗
    • Change-making Conversations ↗
  • Storytelling
    • Faith & Justice >
      • Charleston: Metanoia with Bill Stanfield
      • Charlotte: QC Family Tree with Greg and Helms Jarrell
      • Little Rock: Judge Wendell Griffen
      • North Carolina: Conetoe
    • Welcoming the Stranger >
      • Lost Boys of Sudan: St. John’s Baptist Charlotte
      • Awakening to Immigrant Justice: Myers Park Baptist Church
      • Hospitality on the corner: Gaston Christian Center
    • Signature Ministries >
      • Jake Hall: Gospel Gothic, Music and Radio
    • Singing Our Faith >
      • Hymns for a Lifetime: Ken Wilson and Knollwood Baptist Church
      • Norfolk Street Choir
    • Resilient Rural America >
      • Alabama: Perry County
      • Texas: Hidalgo County
      • Arkansas Delta
      • Southeast Kentucky
  • More
    • Contact
    • About
    • Donate
    • Associated Baptist Press Foundation
    • Planned Giving
    • Advertising
    • Ministry Jobs
    • Subscribe
    • Submissions and Permissions
Donate Subscribe
Search Search this site

What Ash Wednesday taught me about drones

OpinionSeth Vopat  |  March 2, 2015

Ashes Unveil What’s Inside of Me

From ashes I come, and to ashes I will return.

Last week, like many, I participated in an Ash Wednesday service. A time to stop. A time to recognize like all those who have gone before me the reality life is frail. I will die. Truths I seldom desire to ponder.

This year my Ash Wednesday reflection coincided with the news our government is going to begin sales of drones to other nations. I struggle with this announcement. Not because I believe we should keep this technology to ourselves. Drones provoke deep theological questions for me.

As one raised inside the church and as one called vocationally to the church, I am fully aware of our faith’s beauty mired in the brokenness of our humanity. The temptations to pursue power, violence, and coercion as a means to extend the reach of Christianity.

In spite of, and sometimes out of this shadow, there is a beauty in our faith which continues to shine through. A beauty I have come to love and cherish. For me personally one of the quintessential beliefs of our faith is the sacredness of life. All life is sacred. No exceptions.

As an American I appreciate the fact drones keep American soldiers safe. I am all for ideas and technologies which keep those I love out of harm’s way.

And yet, I cannot help but wonder if drones make the decision to take a life too easy. Too inconsequential.

I suspect it is only a universal human response to want justice and vengeance when the life of someone I love is snuffed out-deemed collateral damage. I cry out in anger whenever a child’s life, or really any person’s life, ends abruptly. Do I really expect this to be different anywhere else? And so I ask myself how many lives are being actually saved in our use of drone strikes? For when a missile misses the target resulting in collateral damage, are not the seeds of anger, hatred, and vengeance sowed into the hearts of the next generation? And what happens when one of those drone strikes gone awry comes from one of our allies against our own troops? Is it still declared an accident?

Drone strikes also presume absolute certainty. The target is universally guilty and judged worthy of death. No military juridical review and trial needed. I fear this is a false certainty history does not support.

Dwight D. Eisenhower is Kansas’ most famous son. As the commander of the Allied Forces during World War II and later President of the United States, he was in an unparalleled position to reflect upon the nature of war and its costs. He is quoted as saying in an address delivered before the American Society of Newspapers, “Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, and the hope of its children.” He goes on to say, “This is not a way of life at all, in any sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron.”

Words which still ring true today in the midst of fear.

As I dipped my finger in the ashes this year, rubbed a sign of the cross on the foreheads of young and old alike, and was blessed by one of my high school youth placing the ash cross on my forehead. I realized in this ritual I am not so much receiving a mark. A promise of what is to come. It’s not meant to somehow identify me as different. To separate me from the rest of humanity.

Rather.

The ashes unveil the universal emotions which reside deeply in everyone. Feelings of joy, peace, love, compassion, delight, ecstatic elation in times of celebration. Feelings of anger, hatred, vengeance, vindictiveness, envy, divisiveness, in times of fear-particularly fear of other and the incomprehensible.

Ashes reveal the sacred connection which binds me to all the rest of humanity, which cannot be separated, discarded, and ultimately extinguished. A sacredness worth pondering and cannot easily be broken down, politicized, and labeled. A sacredness our God saw fit to redeem.

 

Share this:

  • Share on X (Opens in new window) X
  • Share on Threads (Opens in new window) Threads
  • Share on Facebook (Opens in new window) Facebook
  • Print (Opens in new window) Print
  • Email a link to a friend (Opens in new window) Email
  • Share on Bluesky (Opens in new window) Bluesky
  • More
  • Share on LinkedIn (Opens in new window) LinkedIn
  • Share on Reddit (Opens in new window) Reddit
  • Share on Tumblr (Opens in new window) Tumblr
  • Share on Pinterest (Opens in new window) Pinterest
  • Share on Telegram (Opens in new window) Telegram
  • Share on WhatsApp (Opens in new window) WhatsApp

OPINION: Views expressed in Baptist News Global columns and commentaries are solely those of the authors.
Tags:Seth VopatDwight D. Eisenhowerdeathmilitary dronesTheologyFaithful LivingMilitaryDronesPublic PolicysacredashesAsh WednesdaylifeLentdrone strike
More by
Seth Vopat
  • This BNG series of articles on Christianity and democracy will lead toward the July 4 celebration of America’s 250th birthday. The series has been curated by Carol McEntyre, senior minister at First Baptist Church of Greenville, S.C.

    • What is democracy?
    • The church as school for democracy
    • Democracy as the practice of loving our neighbors
    • Democracy and religious freedom
    • Democracy as a moral practice, not just a system
    • Love of neighbor is a democratic ideal

  • Get BNG headlines in your inbox

  • Check out our podcasts

     

     

    Stuck in the Middle
    With You

     

    Madang
    With Grace Ji-Sun Kim

     

     

    Highest Power
    Church+State

     

     

    Non-Disclosure:
    The Silenced Stories
    of Kanakuk Kamps Survivors

     

    Change-making
    Conversations

     

     

  • Politics • Faith • Resistance: by Greg Garrett

    BNG interview series on the state of faith, politics and resistance in our nation.

    See also Greg’s series on Politics, Faith and Mission

     

  • Featured

    • Rise of American authoritarianism demands a choice, Perryman says

      News

    • Shaving Dad goodbye

      Opinion

    • The Enhanced Games were another MAGA grift

      Analysis

    • It’s bad interpretation, not the Bible, limiting female pastors

      Opinion


    Curated

    • Together for Hope marks 25 years by asking, “How do you write the future?”

      Together for Hope marks 25 years by asking, “How do you write the future?”

    • Who Decides War and Peace? Lebanon After the New Regional Agreement

      Who Decides War and Peace? Lebanon After the New Regional Agreement

    • 54 Countries, One Survey, A Lot of Religion

      54 Countries, One Survey, A Lot of Religion

    • From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

      From ‘feigele’ to free: What does it mean to be LGBTQ+ and Orthodox?

    Conversations that Matter.

    © 2026 Baptist News Global. All rights reserved.

    Want to share a story? We hope you will! Read our republishing, terms of use and privacy policies here.

    • Facebook
    • Twitter
    • Instagram
    • LinkedIn
    • RSS
    • 129