Between these two disheartening poles, it’s not the muddled mush of some middle ground I’m seeking — which makes staking a claim to “free and faithful” even more difficult.
Letters to the Editor
The latest from our readers: • How many who exclude LGBTQ have listened to the parents of the excluded? | Diane Blevins Smith, Columbia, S.C.
CBF hiring practice illuminates continued colonialism
The unrecognized and unacknowledged colonialist justifications for the CBF’s decision are disturbing. Implementing this policy solely because it reflects the congregational opinions of churches within the CBF would provide a much more understandable justification. Utilizing the beliefs and practices of global Christians in order to maintain a position of power, however, perpetuates a colonialist impulse that Christians have been subject to for far too long.
Have some evangelicals embraced moral relativism?
By what ethical framework do we say that individuals and churches are supposed to take one stance towards the poor and dispossessed, but as a collective nation we should take a different — even opposite — stance? If something is right or good depending solely upon who carries it out, is that not a form of moral relativism?
Letters to the Editor
The latest from our readers: • The CBF and cultural captivity | Adam McDuffie, Atlanta • CBF moving into open heresy | Layne Wallace, Roanoke Rapids, N.C.
Custodians of a lost America: The power and limitations of white evangelicalism
Donald Trump’s victory suggests that the influence of white conservative Christians extends far beyond the borders of evangelical culture. Not everybody outside the white evangelical camp is bashing that tribe. Especially in the South and Midwest, white evangelicals are valued as custodians of traditional sexual ethics by white folks who attend Mainline Protestant or Roman Catholic churches.
Reflecting on CBF life in the midst of hope and ashes
If I read my Bible correctly (and if I read my American history correctly), the only real hope we have for reconciliation isn’t actually through reading our Bible correctly. And it isn’t through winning an argument with someone who disagrees with us. Reconciliation only seems to happen in one way — through carrying crosses.
Baptist brokenness: Reconciliation and revolution
I am sick to death of decades of our ceaseless inability to avoid personal, spiritual and communal schism in our churches and ourselves. Truth to tell, however, 2,000 years of Christian history illustrate that the same Jesus Story that unites all Christ’s church often drives it apart. I’ve often teased that “Baptists multiply by dividing.” It’s not funny anymore. Never was.
Why I voted against the CBF Implementation Plan
I understand the need to be culturally sensitive when making hiring decisions, and I understand that applies whether you are sending missionaries to Nigeria or New Jersey. But the existing bylaws of the CBF leave those hiring decisions in the hands of the executive coordinator, and I trust Suzii Paynter. I trust her to be culturally sensitive, but I also trust her not to discriminate.
With new CBF policy, there’s space for some but not for all
I do not expect a denominational body to reinforce all aspects of my conscience any more than I expect a congregation to match my convictions in every way. Most people don’t expect a perfect match — just space to grow together. So I’m not bothered by a conviction that differs from mine. I am bothered by the centrality given to a conviction that makes no space.
10 things we’re learning about the LGBTQ debate in the church
Our congregation went through 18 months of intense study, prayer and dialogue about LGBTQ inclusion, and we have the scars to show for it. And we would have had scars regardless of which way the decision went. But we are better for choosing the good over the easy.
How our church doubled our Wednesday night attendance in one week
If Sunday and midweek attendance patterns are not going back to the 1950s, then every church should consider creative ways to engage people in the culture as it exists, not the culture in which our grandparents lived.