Illumination makes things clearer for those willing to look where the light is shining. And these are a few lessons I’ve learned from the Cooperative Baptist Fellowship’s Illumination Project.
Illuminations: The healing space between ‘good’ and ‘bad’
While scrolling through the pages of the Illumination Project Committee report, my opinion pile began to grow: Good decision; bad decision. I like this; I don’t like that. This is progressive; that is regressive. But as I quieted my own internal committee and let myself become still, I felt the Spirit pressing a cool cloth to my fevered, dualistic mind. “God is at work and more will be revealed” is the word that came.
Breaking the ‘Four Fragile Freedoms’: A response to CBF’s decision on the Illumination Project’s recommendation
The recommendation was written by straight people for straight people. It was written by people who are not affected by the hiring policy for people who are not affected by it either. By including any language of exclusion in the hiring and implementation policies, they have chosen discrimination. It is a policy written from a place of privilege.
Illumination Project: On cooperation, transformation and hope
People are frankly weary of “either-or” thinking and conversations that devolve into shouting matches. They want to see an instance where people of good intentions on all sides of a given topic come together to speak their hearts humbly, charitably and respectfully. If we as people of faith can’t offer such a witness, then who can?
Rick Warren’s conundrum: What’s the nature and extent of salvation?
What if more of us believed in and trusted in a more loving, gracious, inclusive God? What if more of us focused on this life rather than the afterlife and understood salvation in terms of healing, wholeness, reconciliation and liberation from the life diminishing forces that possess us and oppress us, so that we are free to truly love God and love others?
Eating burgers, sinning boldly
When Martin Luther wrote, “Love God and sin boldly,” he was not in a fast food restaurant, but he could have been. Luther was inviting us to recognize what is important and what is not. There are times when you should order the salad, but sinning a little without worrying about it too much may, on occasion, be good for your soul.
Letters to the Editor
The latest from our readers. • Baptists, speak out against violence toward LGBTQ people | Maurice Bojangles-Blanchard, Louisville Ky. • Dr. King in a truck | Karol Eubanks Vellines, Tucker, Ga. • Responding to Francis Schaeffer’s criticism of Trump | Myra Millard, Houston
It’s time for U.S. Christians to discern our kairos
We don’t need more court preachers who have sold their souls for a mess of political porridge. We need prophets who will stand above partisan wrangling in order to speak truth to power.
Courageous conversations are no longer optional. It’s time to cross boundaries.
We’re going to have to do more, to move past talking (even preaching!) and into the messy and painful work of deep conversation held together by real relationship. In fact, it’s increasingly my conviction that this may be the heart of the faith community’s work in this moment: building authentic relationships upon which these difficult conversations can rest.
For whites observing Black History Month, remember what seat you’re sitting in
White navel-gazing is not the proper orientation toward Black History Month. We’ve got to do the needed self-examination, but we are not the center of the narrative. Using the work of blacks to put ourselves back at the center of the story is not the right strategy. But while reading all that black history, it does help to know what seat we are sitting in.
Separation of church and state? (yes, sort of)
“Religious liberty and its constitutional guardrail, the separation of church and state, are in trouble today.” My late, great friend and Wake Forest colleague James Dunn wrote those words in 1991. As a consummate analyst of Baptists and religious liberty,…
In the U.S., are Christians really different from secular culture?
In America, it seems that the prophetic tradition is in a crisis. How does it differ from the tradition of order? Indeed, it seems that the only tradition in America is that of order, and if there is a prophetic tradition, it seems that it is not easily and clearly distinguishable from the tradition of order.