To commune together, even when there’s good reason for withdrawn civility and hostile incivility, seems a miraculously unlikely experience. Which is probably why the Church has spent the majority of its life protecting the metaphor of Communion instead of practicing its meaning.
The stories of Graham Platner and Roy Moore, although unfolding in different parties and different eras, trace the same institutional pattern: Modern political parties elevate outsiders when they are useful and abandon them when they become inconvenient. Platner and Moore...
