Giving our heart to Jesus is not only a private soteriological exchange; it has to do with a reoriented life that puts the well-being of others ahead of selfish interests. It is a persistent attempt to live as Jesus did, in the power of the Spirit.
Ignoring indigenous voices has become the social norm in the United States, even among its faith communities.
Today, the “human error” that contributed significantly to our environmental debacle really does mean that the parents have eaten sour grapes, and the children’s teeth will be set on edge for years to come, probably for generations.
Yes, the environmental picture is bleak, and we need to know just how dire the situation is. But as people of faith, we are never without hope.
God loves this world that God created at the beginning of time. Through our prayers and our actions, we return some of the love that God has bestowed on us.
The creeping things got here first, Genesis tells us. Human beings came later. That was then; this is now: it appears that millennia later humanity is working diligently to reverse creation and be alone again.
What has happened to us, that conversations about our cosmic home have become so divisive? What would happen if we were all curious enough to learn from science, scripture and one another?
Earth Day is a reminder that environmental justice and climate change solutions must move beyond a new appreciation of creation to include listening to and learning from the poor and marginalized of our own communities and the voices of those from around the world.
Christians, Jews and Muslims alike regard Joseph as a hero for taking seriously the vision and making a plan of action. Why can’t we see today’s climate scientists as the same kind of God-ordained forecasters?