It is a confusing time, but one thing is crystal clear to me: if committing an adulterous affair with a porn star, if that kind of morality and that kind of character is “completely irrelevant” to a Church that has always said exactly the opposite, there is another thing that will be “completely irrelevant” to today’s culture — and that is, sadly, the Church.
This is how the church will keep the next generation in our community: by providing them space to lead us, and join them in the revolution of peace they are working so hard to usher in to our world.
The Bible seems to be the most reasonable place to look for evidence that this right to bear arms, located within the founding papers of a civil government, is God-given.
We’ve ritualized death away from the young in this culture, in funeral homes and hospice facilities, but it has overtaken them with a vengeance in what were once safe spaces for learning.
At this moment, why is the Baptist General Association of Virginia Executive Board talking about human sexuality? Yes, the Cooperative Baptist Fellowship recently released their Illumination findings. And the CBF faces criticism from the right and the left for it. Right now, who cares?
The Son of Man called on society then and, I believe, does so now, to “change and become like children.” Literally, we must humble ourselves enough to put aside what we deem as comforting and correct based on experience and age, power and privilege, and commit to living in a world where the first shall be last and the last shall be first.
For one Baptist minister in South Florida, the response to the most recent school gun massacre is visceral. Joe LaGuardia, pastor at First Baptist Church in Vero Beach, graduated in 1996 from Marjory Stoneman Douglas High School, where one of his best friends was fellow student Aaron Feis — the assistant football coach and security guard who died protecting students from gunfire. What’s more, his father was killed in a mass shooting in Pennsylvania in 2013.
Guns and their inherent power restore in some people a sense of control stripped away by the economic consequences of globalism, say the authors of a new study.
Last Sunday I taught a class at St. Paul’s Episcopal Church in Winston-Salem, N.C., the second of a two-part conversation entitled, “Retelling the Jesus Story in a Post-Modern, Pluralistic, Post-Protestant-Privileged World: Who’s Listening?”The topic, sent in weeks earlier, was of…