There will either be Church to embrace our LGBTQ brothers and sisters As They Are – and to embrace them completely, unreservedly, joyfully – or they will find community elsewhere. It’s that simple.
In this moment of such visible and harmful aggression against transgender people, the church has an important role to play as a loving, welcoming, inclusive and engaged community.
Purity culture, alive and thriving in church youth groups, argues that Christians should shut down their sex drives and minimize the relationships to their bodies. Research shows the damage being done.
Congregations that open themselves to full participation by those in the LGBTQ community are likely to begin hearing the other side of the story they have missed for so long, and that story includes a lot of hidden pain.
Our dominant, white Christian culture has white-washed Jesus. Instead of expanding our understanding of those who are different from us, we have replaced them and their stories with a light brown-haired, blue-eyed lie.
In the case of Aimee Stephens, Americans’ bathroom habits took center stage as some of the nation’s most “rational” legal minds departed from interpreting the law and spiraled down into irrationality.
Six years after performing my same-sex wedding, my dad was defrocked by the United Methodist Church. Testifying at the ecclesiastical trial was excruciating for me. Yet that experience – and the support our family received – also reignited my call to Christian ministry.
An occasional compilation of events from around the religious world. To suggest items for inclusion, email assistant editor Jeff Brumley at [email protected]
Our congregation went through 18 months of intense study, prayer and dialogue about LGBTQ inclusion, and we have the scars to show for it. And we would have had scars regardless of which way the decision went. But we are better for choosing the good over the easy.