The State Council of the People’s Republic of China has added the church where legendary Southern Baptist missionary Lottie Moon was a member during much of her time in the country to a list of major historical and cultural sites protected at the national level.
A huge challenge facing faith-based groups operating overseas is ignorance about the laws governing religion in other countries. It can get people into a lot of trouble, said Eron Henry, a Jamaian-born American and former communications executive with the Baptist…
Courageous martyr, colonial aggressor, neither or both? The recent death of John Allen Chau, a 26-year-old American missionary killed while trying to preach the gospel to a remote tribe in India, has ignited a debate about the wisdom of – or even the need for – evangelizing indigenous peoples ignorant of or hostile to Christianity.
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“It feels good knowing that we are not only helping to spread the Good News, but knowing that people like Carson and Laura who have impacted our lives are impacting others in Japan. We can know that we’re giving to something that is truly life-changing.”
Martha Kearse knew the young men were out of their element as soon as she saw them milling in bewilderment at the grocery store’s vast array of options. Very tall, very thin and very confused, they stood out like flies in a glass of milk. Kearse suspected they were some of the Lost Boys of South Sudan that she’d seen featured on the TV news magazine 60 Minutes.
All photos taken in this photo gallery of the Lost Boys are by Norman Jameson. In this ‘Welcoming the Stranger’ series, we learn what happens when one church decides to live up to its covenant of “We will…
Metanoia, a grassroots, asset-based community development ministry founded in 2002, is changing lives and perceptions in a North Charleston, S.C., neighborhood.
All photos taken in this photo gallery of Metanoia are by Stephen B. Morton. In this series, we learn what happens when a community rejects traditional concepts of charity but instead taps the existing human and physical resources of a community…
The unrecognized and unacknowledged colonialist justifications for the CBF’s decision are disturbing. Implementing this policy solely because it reflects the congregational opinions of churches within the CBF would provide a much more understandable justification. Utilizing the beliefs and practices of global Christians in order to maintain a position of power, however, perpetuates a colonialist impulse that Christians have been subject to for far too long.