This question – whether or not anyone can believe in God without reward – drives the work and witness of so many of my LGBTQ faith heroes who practice Christianity despite being rejected by and cut off from “the true Church.”
“I do believe we can hold a conservative view of marriage and still love and support LGBTQ folks,” Gay Christian activist Justin Lee said at a talk at Baylor University.
How do Christians responsibly and faithfully inhabit the places where decisions are made for the common good, especially at a time when the principle of religious liberty is being effectively hijacked?
Members of an Ohio congregation are inviting members of their community to a Sept. 8 worship service officially welcoming one of the few openly transgender Baptist ministers as their new pastor.
To be presented the Body of Christ by a transwoman created a role reversal I had not anticipated. As a pastor, I am accustomed to being the one serving the elements. Today, I was the one who received. And in that moment, I was changed yet again.
When it comes to honoring the sacredness of our LGBTQ siblings’ sexualities, we have often been guilty of painting Christ using monochrome colors of exclusivity, narrowness and fear rather than the vibrant colors of inclusivity, expansion and love.
Given the harsh judgment, discrimination and hateful rhetoric LGBTQ people face from many Christian people, seeing churches who love, affirm and support LGBTQ people is essential. Still, when straight people enter queer spaces, even as allies, their heterosexual privilege can be problematic.
Gamma Alpha Upsilon, suffered a setback May 17 when Baylor University’s board of regents declined to change Baylor policy banning “advocacy groups which promote understandings of sexuality that are contrary to biblical teaching.”
My long interest in American religion doubtless began in the 1950s and ’60s at Everybody’s, Fort Worth’s first real discount store. All kinds of people shopped at Everybody’s, but not everyone was treated equally.